Flefla

Month

August 2011

60 posts

Creative Radical Love: Update on How to Support Writer Sumayyah Talibah → creativeradicallove.tumblr.com

creativeradicallove:

Sumayyah is still in desperate need of a printer/scanner.

Having a printer/scanner will assist her by:

  • facilitating zine production, printing, and uploading
  •  quicker response to contracts that require her to sign, scan and email them back (We recently ran into this issue w
Aug 29, 201173 notes
“One of the things I’m always looking at as I travel around the world is “where the cooks come from”. And if there’s a regular feature, a common thread wherever you go in this world, it’s that the best cooks and often the best chefs come from the poorest or most challenging regions. And it is without doubt that the greatest , most beloved and iconic dishes in the pantheon of gastronomy—in any of the world’s mother cuisines—French, Italian or Chinese–originated with poor, hard-pressed, hard working farmers and laborers with no time, little money and no refrigeration.

Pot au Feu , Coq au Vin, Sup Tulang, Cassoulet, pasta, polenta, confit, —all of them began with the urgent need to make something good and reasonably sustaining out of very little. So many of the French classics began with the need to throw a bunch of stuff into a single pot over the coals, leave it simmering unattended all day while the family worked the fields, hopefully to return to something tasty and filling that would get them through the next day. French cooking, we tend to forget now, was rarely (for the majority of Frenchmen) about the best or the priciest or even the freshest ingredients. It was about taking what little you had or could afford and turning it into something delicious without interfering with the grim necessities of work and survival. The people I’m talking about here didn’t have money—or time to cook. And yet along with similarly pressed Italians, Chinese, Spanish, Portuguese, Indians and other hungry innovators around the world, they created many of the enduring great dishes of history.

So the notion that hard working, hard pressed families with little time and slim budgets have to eat crappy, processed food –or that unspeakably, proudly unhealthy “novelty dishes” that come from nowhere but the fevered imaginations of marketing departments are—or should be—the lot of the working poor is nonsense.”
—

Anthony Bourdain: SOUTHERN COMFORT (via andrewfm)

I agree with Bourdain on this because I’ve also experienced it in traveling and living in different parts of the world. That isn’t to say that poor folks in the US are individually responsible for the societal conditions which have created the US food system and its gastronomical and nutritional degradation. But I know from my time in China that being poor doesn’t mean eating poorly. And when I say “poor”, I’m talking no plumbing or electricity.

When I was a child I spent time living with relatives in China, in a house made of stamped earth, with no plumbing or electricity, next to fields fertilized with night soil, in a village where folks had never ridden in a car or seen a TV and could not possibly imagine a supermarket. And I discovered that poor rural Chinese probably eat better food than many middle-class US Americans. I loved that food. Later on, as a student in rural China as well as Hong Kong, I was able to eat amazing, delicious, nutritious food for nickels and dimes.

Obviously, China has the advantage of thousands of years of accumulated food knowledge; and don’t get me wrong, life is tough in those conditions and I’m not nostalgic for Third World poverty. But the point is that poor people around the world demonstrate ingenious ways of making food work for them, and the US could probably use a few lessons from those food cultures.

(via zuky)

Aug 29, 2011596 notes
#tony bourdain #cooking #food
Aug 29, 2011538 notes
#prison industrial complex #rape #rape culture #fuck femmephobia #resistance
Aug 29, 20116,265 notes
Aug 29, 2011234 notes
Aug 29, 2011269 notes
Aug 26, 20111,020 notes
#serious pinnings for lace
FY Lesbian Literature!: Lesbian book blog recommendations → fuckyeahlesbianliterature.tumblr.com

fuckyeahlesbianliterature:

ladycallie answered: Would you share the lesbian book blogs? I’m always looking for more. Thanks!

I’m glad you asked! I still recommend the queer book blogs from my last post (oh, except that I forgot about Queer Magazine Online! It’s mostly gay and lesbian books), and again, you can…

Aug 25, 201132 notes
#ladycallie #lesbian #book blogs #blogs #lit #books #lesbian book blogs #lesbrary
Aug 24, 2011262 notes

This is going to date me, but:

What is up flying rainbow, cat-toasters?

And those poorly drawn cat eyed, demon-people with horns? Sort of like this, but more mangled?

I do like the rainbow vomit.

http://knowyourmeme.com/memes/puking-rainbows

Guess I’ll go do my research…

Aug 24, 2011
Aug 24, 20112,240 notes
#crochet #craft #art #veggies
Aug 24, 201116,729 notes
#tehe
Aug 24, 20111,120 notes
Aug 24, 201193 notes
Aug 24, 20114,262 notes
You are magnificent → leavingevidence.wordpress.com

persistenceanthology:

Mia Mingus is a queer physically disabled woman of color, korean transracial and transnational adoptee writer, organizer and community caretaker. She was a keynote speaker at the 2011 Femmes of Color Symposium.

The full text of her keynote - Moving Toward the Ugly: A Politic Beyond Desirability - is available here. Here’s an excerpt:

“If we are ever unsure about what femme should be or how to be femme, we must move toward the ugly.  Not just the ugly in ourselves, but the people and communities that are ugly, undesirable, unwanted, disposable, hidden, displaced.  This is the only way that we will ever create a femme-ness that can hold physically disabled folks, dark skinned people, trans and gender non-conforming folks, poor and working class folks, HIV positive folks, people living in the global south and so many more of us who are the freaks, monsters, criminals, villains of our fairytales, movies, news stories, neighborhoods and world.  This is our work as femmes of color: to take the notion of beauty (and most importantly the value placed upon it) and dismantle it (challenge it), not just in gender, but wherever it is being used to harm people, to exclude people, to shame people; as a justification for violence, colonization and genocide.

If you leave with anything today, leave with this: you are magnificent.  There is magnificence in our ugliness. There is power in it, far greater than beauty can ever wield. Work to not be afraid of the Ugly—in each other or ourselves.  Work to learn from it, to value it.  Know that every time we turn away from ugliness, we turn away from ourselves.  And always remember this: I would rather you be magnificent, than beautiful, any day of the week. I would rather you be ugly—magnificently ugly.”

- Mia Mingus, 2011

Aug 23, 201153 notes
Aug 23, 2011752 notes
#cephalopod #tattoo #body art
Aug 23, 201187 notes
Aug 23, 2011
#art #books #rad
Abuse Culture → jhameia.tumblr.com

eateroftrees:

writingpoemsoutloudinpublic:

[TW: physical/emotional/sexual abuse, abuse culture, rape culture]

I’ve only ever heard one other person (Kavitiya!) use this term, but I think it’s been incredibly helpful, at least for my own thinking.

Abuse culture basically functions like rape culture, except that it exists to enable [emotional/physical/sexual/financial/psychiatric/etc] abuse and undermine individual and community responses to that abuse. Also like rape culture, abuse culture endangers and affects absolutely everyone, but it specifically makes abuse easier to perpetuate along some kyriarchal line. For example: abuse culture makes it so that queer women who’re abused by their cis female partners have even fewer resources available to escape/heal than women in relationships with cis men.

I’m trying to compile some sort of “list” of different ways abuse culture manifests. Here’s what I have so far (but you should please please please consider adding on to it with things that I’ve missed). And of course, it’s pretty fair to say that there’s a huge overlap between what counts as “abuse culture” and “rape culture”—probably because the right to violate someone’s body, autonomy, rights and boundaries factors into rape, sexual assault, and pretty much all other forms of abuse.

[Repeating my trigger warning for emphasis: this part has descriptions of assault and physical/emotional/sexual/financial/medical abuse]

1. Abuse culture is when no additional “justification” is needed for an authority figure or privileged person to violate the boundaries of anyone they have authority or privilege over.

To clarify: making your kid hold your hand when you guys cross the street because your kid doesn’t understand the concept of death, risk, or fast-moving cars is justified. Physically restraining your kid and tickling them against their wishes because you have arbitrarily decided that this is an appropriate expression of affection is not. Withholding needed medical care because you want your patient to loose weight is not. Re-adjusting someone’s low-cut shirt because they’re fatter than you and you think their cleavage is “obscene” is not.

2. Abuse culture is when everyone (and every relationship) is assumed to be non-abusive until proven abusive.

Self-explanatory? If someone’s partner/parent/friend/care-taker/etc is in the room when you ask them how they got their injury, you might be doing more harm than good.

3. Abuse culture is the insistence that “ability to” equals “right to.”

You hear this one a lot in regards to the internet. Like, “if you put it out there, anyone can see it” is usually used as a way of dismissing victims’ concerns that their abusers are stalking them online or keeping tabs on what websites they use in an attempt to control or intimidate them. Protip: just because someone is technically “able” to be an abusive douchebag, doesn’t mean that we as a society shouldn’t take a stand against abusive, douchebag-ish behavior.

4. Abuse culture is when bystanders are encouraged to “white knight” regardless of the victim’s wishes.

“White knighting” things runs the risk of fucking everything up for the victim—especially if they actually are dependent on their abuser for survival and OOPS now they have to make it on their own. Also, people who do this might contribute to the victim’s sense of helplessness and lost autonomy. Sometimes taking action is necessary, but FOR FUCK’S SAKE: you are not a good person just because you told someone’s partner that they need to step off or else.

5.  Abuse culture is the widespread belief that only “bad” people are abusive and that all abusive people are “bad people.”

What this does is make it hard to recognize red-flags in relationships with people who seem to be decent—and so you wind up being sucked /into/ an abusive relationship because ~leaving~ would be a harsh statement against the potential abuser’s character and because That Person Won’t Ever Be Abusive.

It also creates a disincentive for the abuser to be accountable, which fuels re-victimization and isn’t fair to the victim.

6. Abuse culture is the normativization of sex and certain sexual acts/practices in romantic relationships.

This is also rape culture. You have no reason to believe that the person you’re seeing will want to have sex with you or that the sex they’re willing to have is the same kind of sex that you want to have or are “expected” to want. JFC.

7. Abuse culture is when discussions of abuse are made verboten.

Basically, this just further marginalizes victims/survivors and their narratives. Believe it or not, it’s actually harder to build a support network that will keep you from going back to your abuser when you “aren’t allowed” to talk about the way you’ve been living. Additionally, refusing to discuss abuse (with your friends, in your health classes, among activists) makes it much, much harder for non-victims to identify abusive behavior, should it ever be directed at them. No one should have to seek out information about what abuse looks like by googling frantically; that knowledge should be considered as general as understanding how to brush your teeth or wait your turn in line.

8. Abuse culture is the belief that all victims can leave their abusers

Many people wind up in abusive situations because the “alternative” is worse or because they depend on their abuser to help them with emotional/financial/housing/medical care/etc needs. The helpful question is “what can I/we provide so that it’s easier to leave abusive situations?”* not “why don’t you fucking leave already?”

*[answer includes: childcare, food, employment, support, education, opportunity. If those things were easier to come by, then fewer people would be forced to stay in abusive or exploitative situations.]

9. Abuse culture is the belief that abusers can “make up for” their abusive behaviors

Just because someone would go un-fed or un-housed if not for their abuser, doesn’t mean that the abuser isn’t abusive or that the abuse is now magically okay. This myth is blatantly apologistic, and it tells abusers that housing/caring for/supporting their victim means that their community will take their side. See also: “how can you be so ungrateful to [your abuser]?!” Predictably, the people who are already dis-privileged enough to *need* support (children/minors, PWD, etc) are the most likely to be dependent on an abuser and therefore subjected to this sort of backlash.

10. Abuse culture is the kyriarchy.

Or rather, abuse culture is kyriarchal. It targets people specifically for their marginalizations and enables abusers specifically because of their privileges (be they money, ability, race, gender, etc). That said, abuse culture victimizes absolutely everyone by making them unsafe (see #7), and it targets anyone who has been abused, regardless of their privileges.

THIS IS IMPORTANT

Aug 23, 2011297 notes
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